07 June, 2007

Finney Land Set to Open in 2009

LYNCHBURG, VIRGINA

Looking for a place to take the family for vacation? Now look no further than Finney Land! Finney Land will be a full service family fun park complete with rides, games and shows set to open in 2009.

-Ready for a scare? Then take ride on the Anxious Seat roller coaster.

-Want to practice your shooting skills? Head over to the Cock n' Aim at Calvin shooting range, and see if you can hit the mark.

-Is the weather getting you hot? Cool off by riding down Warren's Wave into the huge baptistery. Didn't get wet enough the first time? No problem. You can ride as many times as you like until you get it right!


And don't forget to take the time
to catch special appearances by our park characters, including Jacobus Arminius, and Charles Finney himself!

And, you won't want to miss Caner's Tree Stump show on the weekend with special appearances by Ergun Caner!

Be sure to look in specially marked boxes of Arrr-mini-ohs for your chance to win free tickets!

All the fun begins on May of 2009. Mark your calendar, and make plans now to visit Finney Land.

The park is open to anyone, but only you can choose to come. Make your decision today!



06 June, 2007

Extra Verses for "Invitational Hymns" Helps Greatly

McKENZIE, TENNESSEE

It has been a common practice for over a century in churches across the country. The preacher finishes his sermon and steps down from the pulpit to give people a chance to "make a decision" or "respond" to the sermon. Often this period at the end of the service known as the "invitation" can be a very emotionally charged time. It is during this time that people often come forward to either profess faith, ask for prayer or join with a particular congregation.

The invitation is almost always accompanied by the congregation singing a hymn, and over the years particular hymns have become tied to the invitation time. One of those hymns, Just As I Am has been one of the most popular choices. But the singing of this hymn has at times presented a some difficulties.
The problem arises when the invitation time goes long, often caused when a number of people decide to come forward for whatever reason. What results is that the congregation must sing not only the six verses of the hymn but they then must begin repeating the verses over again. At times it is possible for the hymn to be sung four or five times through until the invitation time has ended.

"We had one Sunday a couple of years back where we sang the song five times through" said Rev. Richard Bailey of Wildwood Baptist Church in McKenzie. "I'll admit the song gets kind of old after a while."


So to remedy the problem Wildwood's song leader, Wes Hatfield recently wrote an extra 25 verses to the hymn that can be sung in the case of an extended invitation time.


"The solution was very simple" said Hatfield. "We just needed more verses so that we don't have to repeat the song over and over again. So if it looks like the invitation time is going to run longer than the standard six verses we'll just project the words up on the screen for people to see."


The extra verses were recently used by the congregation during an extended invitation time to much acclaim.


"I really liked them a lot" said Todd Davis, a member of the congregation. "I could tell it was going to be a busy Sunday. A lot of people were coming forward with prayer requests and such, so as we got to the end of verse six the projector came on and we started in on the new verse seven. We made it to verse fifteen before we finished."


In addition to writing more verses for Just As I Am, Hatfield also has plans to write extra verses for Trust and Obey, Nearer Still Nearer, and I Need Thee Every Hour.

"All of these songs need extra verses" said Hatfield. "There's no need to put people in the position where they get bored during the invitation time. I'd like to put an extra twenty or thirty verses to Trust and Obey if I can."

05 June, 2007

Pastor's "Unfortunate" Name Makes Finding a Church Tough

KILN, MISSISSIPPI

Sharing the same name as a famous historical figure can be a positive or a negative thing depending on one's perspective. For example about five years ago a small church in Virginia was thrilled when they called their new pastor Robert Edward Lee. Around the same time a pastor by the name of William T. Sherman struggled to find a pastorate in state of Georgia. The same stands true for one Southern Baptist Pastor in Mississippi. After attending New Orleans Baptist Theological Seminary he began looking for a pastoral call to a Southern Baptist Church, but with little success. Now, six years later he continues to search and pray for a call to the ministry. His name - John Calvin.

Calvin, who was brought up Presbyterian, joined the Southern Baptist Church during his college years. He also changed his theology to match the more pervading Arminian views held by most Southern Baptists. After college he felt called to attend seminary and enter the pastorate. While his years at seminary seemed to go well, Calvin has had "nothing but problems" ever since he finished his studies and began seeking a call.

"Growing up Presbyterian my name was never a big deal, but when I became a Baptist and stopped following Calvin's teachings a lot changed" said Calvin. "Some of my seminary professors even suggested that I start going by my middle name. I didn't think it would be that big of a deal, but I guess I was wrong."

Immediately out of seminary Calvin began searching for a call. While most of his friends quickly received calls, mostly to small rural churches, Calvin did not receive even so much as a phone call from the churches he contacted.

"I sent out resume after resume and no one would even call me back" said Calvin. "Finally one day a deacon from one church called me. I got really excited, and then he asked me 'Is your name really John Calvin son?' I told him yes and he just started laughing and said 'Well, we just wanted to see if this was a joke or not.' I never heard from them again after that."

Calvin currently resides in Kiln, Mississippi where he works for a concrete mixing company and attends Mt. Zion Baptist Church and helps with the church's youth ministry. But even at Mt. Zion Calvin, still struggles to be accepted by the congregation.

"They have yet to ask me to preach once or teach Sunday School" he said. "I suppose it might be time to change my name or start going by my middle name, Luther."


04 June, 2007

Formal Dress in Worship Causes Stir

TRENTON, NEW JERSEY
Trenton's The Church of the Living Waters is known as a "come as you are" kind of church, where worshipers can feel comfortable wearing whatever they want. Many members regularly show up on Sunday mornings in shorts, flip-flops and t-shirts. Even the church's pastor, Patrick Cox, often preaches in his bare feet wearing ripped jeans. The church's policy of very casual dress was supposed to make anyone feel at ease about attending worship, and that was the case until this past Sunday.

The stir began five minutes into the worship time when a new young couple entered the church's worship center. The man was wearing a suit and tie and the woman a very formal dress. After walking down the main aisle they sat on the second to front row of the church and proceeded to join in the worship with the rest of the congregation. But not everyone was excited to see them there.


"Part of me wondered what they were doing here" said Mary Joseph, a church member. "I thought they were just trying to make a point or cause trouble or something."

"I just don't think it's appropriate to get all dolled up like that for church" said Nathan Callaghan, another member. "It's like they made this point to get all dressed up just to come to church and show off their clothes to everybody. I was kind of embarrassed for them because everyone was staring at them and giving them weird looks."

While most of the members were upset or concerned to some degree about the "strange" visitors, some felt differently.


"I think it's a much needed change for our church" said John Michael Thompson, the church's worship leader. "If that's what they want to wear to church, then they should be able to without anyone else criticizing them."

After the service a few people greeted the couple, but most people kept their distance, suspicious of their "motives."


"If this is the direction that our church is going, with people dressing up in suits and ties to come and worship, then I don't want any part of it" stated Joseph. "They day people start showing up every Sunday dressed up like that is the day that I leave."

01 June, 2007

Lausanne Designates "The Smelly" as New People Group

SOUTH HAMILTON, MASSACHUSETTS

The Lausanne Committee for World Evangelism (LCWE) announced on Thursday that it has designated as a new people group those who suffer from chronic body odor problems. The announcement came after several weeks of discussion by members of the committee around the world.

"We hail this as a major step towards evangelizing all peoples" said LCWE North American director Earl Robinson. "Throughout history those who smell bad have always been rejected and marginalized by society. It's now time to recognize that these people need the gospel."

In a report by LCWE entitled Christian Witness to the Smelly the committee published information regarding the problem of body odor around the world.

"Estimates of the total world smelly population vary. The most recent statistics number smelly and extremely pungent persons at 1.5 billion."

"In the United States alone just over 30% of the population stinks" said Robinson. "There are real needs here that we have to meet for these people to help them."

The report further described how the smelly might be helped.

"Generally one may describe the needs of the smelly as counter-repugnantness. Deodorants, soaps and antiperspirants are the most pressing needs. Concern about future olfactory offensiveness can be overwhelming for the smelly person. Those who work with the smelly will need to communicate good hygiene habits in addition to providing the necessary sanitary materials. Genuine concern for the well-being of the smelly person proves the gospel credible."

"All throughout Scripture the idea of something being a 'stench' is bad" said Robinson. "A billion and a half people in this world stink, and we have an opportunity as Christians to help them."

Already a number of churches have taken the vision. While some have decided to focus on domestic odors, a few churches have already looked to other nations to begin their work.

"We're looking to Eastern Europe" said pastor Clark Herring, of New Falls Baptist Church in New Falls, Nevada. "I was in Eastern Europe just last year and I know the great need that exists there. Our hope is to ship 10,000 cases of Old Spice to various former Soviet Bloc countries by the end of the year. Eventually we'd like to send mission teams over with supplies of Irish Spring"